[Radhika Pandit]

I have been constantly thinking about my previous Karmas and if it has any impact on my present life so that i can work consciously and that will help my soul to progress further. Can anyone guide me with this

[Shreya Singhal]

hi.. There is something known as Prarabdha Karma which cannot be altered and one needs to experience it . We will have to go through what Saturn has decided for us in this life. But we can try and alter the impact of this effect to a great extent.

[Mukul Sharma]

Past life passes through 12th house. The 12th house indicates either one’s past life or may be some important past
incarnation. The Karmic readings usually start from this house since one can see evil happenings in the
present life being the results of evil past actions and the native pays in present life. Further, 12th
house does not indicate past life immediate to present one but denotes the last important
incarnation.

[Sidharth Trivedi]

This is quite intriguing I must say. I have always felt that some of my failures and success could be due to my past deeds.

[Venugopalan K.V]

Basically there are three kinds of Karma related to your past, present and future lives. They are called Sanchita or the accumulated karmas, Prarabdha or the current karmas, and Agami or the expected karmas. Sanchita constitutes all the accumulated Karmas of past lifetimes of an individual. Think of your Karma bank account. If you have done plenty of good work, you have positive balance and negative balance if you have done bad work in your previous life. That balance is called Sanchita karma. You can either enjoy or suffer in this life based on your bank balance and that is called Prarabdha karma. One cannot escape from this karma but can be greatly modified by entertaining lofty, divine thoughts, and doing virtuous actions. You create positive or negative balance in this life based on your karma that you will enjoy in your next life is called the Agami karma. So do good to have a better life in your next rebirth.

[Parvati Mohan]

There are three types of Karma, viz. sanchita or arjita(stored/preserved), prārabdha(preordained) and kriyamāna or āgama (accumulating):

prārabdhāgāmyarjitāni karmatrayamitīritam [Varah Up. – 12]
Prārabdha, āgami and arjita, these are the three karmas.
The coming of existence (creation) and ceasing of existence (dissolution) have been going on infinitely. Hence, a jivatma also takes birth and dies infinite times in it. As a jivatma continues his life, he engages in numerous kinds of actions both good and bad. But his single life time may not be enough to experience the results of all his actions. And because a reaction must follow an action, to experience the reaction of his own actions the jiva has to take birth again accordingly.

1.Sanchita Karma

Now the thing is, because a jivatama takes countless births, his actions are also countless. So all the unexperienced pending reactions of the jivatama that are due to be experienced are stored as Sanchita Karma. So sanchita karma of a jiva is too large, nearly infinite.

2.Prārabdha Karma

Only a portion of the sanchita karma can be experienced in one life time. So that portion of karma which determines most events and type of life of a jivatma is known as Prarabdha Karma. It is this prarabdha karma that determines the species of life and major events in life.

3.Kriyamāna Karma

Because a jivatma is not only experiencing reactions to his past life actions (like sudden accident, winning of lottery, etc.) but also engaged in newer ones, all his present life actions get accumulated and known as kriyamana karma. These karmas will either yield result in the same life or if they do not get experienced then they will get stored up as sanchita karma to influence the future lives of the jivatma.

Now that we know these three types of Karma, let me also point out why we reincarnate to pay for our past karmas:

If we pay for our sins in the same life, then why do we reincarnate?

It is because, even if we pay for some of our deeds, we have numerous other reactions of psat life still in pending to be experienced. So even if our karmic account of this life stays clean, to balance out our past actions we have to take birth again unless we clear them out some way in the present life.

If karma of past life is not considered then why people have troubles in their lives?

This question indeed suggests the fact that Karma of past life do affect the present life. For example, sometimes even good persons face accidents, misfortune etc. and some bad people, even though engaged in bad actions, move freely. This happens all because of prarabdha karma. If a person has in his prarabdha to face accident, then doesn’t matter how good he is in his present life, he will certainly face it to balance out his past life action. Similarly, if a person has in prarabdha to enjoy a luxurious life, then he will certainly do so even if he does bad actions.

Karma goes very deep (gahanā karmaṇo gatiḥ- BG 4.17). Hence, understanding all its implications becomes difficult and complex.

[astrologersantharam]

pending karma alludes to the aggregation of activities and their results that presently can’t seem to be capable by a person. With regards to karma, it proposes that specific activities from the past make not yet delivered their impacts and will appear at a suitable time from here on out.

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